The end of human life derives from the
death which constitutes not only a biological but a
legal fact too, as death implies very important legal
consequences in the field of succession and human
personality law.
The differentiation between death and cerebral
death became a source of confusion in law science.
This confusion got worse by the fact that “classical”
death is certified in a different way (law 344/1976)
than cerebral death (law 2737/1999) whose
provisions should be improved in a future legal
reform. Greek legislation protects the end of human life: not
only the human body which is considered a remains
of the human personality but other expressions of
this personality, such as honor and privacy. Provisions of penal and civil law concerning organs
transplantation respect this attitude too: in fact, the
Greek legislator has adopted the law system based
on relatives’ consent: its aspects are critically
analyzed in this paper.